½ cup steel-cut oats (or farro if you want to repeat my “experiment”)
1¾ cups water
2 tablespoons nutritional yeast
2 cups chopped stemmed kale or greens of choice
½ cup sliced mushrooms (we love using shiitake, but any kind is delicious)
3 to 4 sun-dried tomatoes, thinly sliced
¼ teaspoon turmeric
1 teaspoon Sriracha sauce or hot sauce of choice, or to taste
1 tablespoon chia seeds or flaxseed meal
Method
In a saucepan, combine the oats, water, nutritional yeast, kale, mushrooms, tomatoes (reserving some for garnish if you like), turmeric, and hot sauce. Bring just to a boil, watching carefully and stirring to prevent burning. Reduce the heat to maintain a simmer and cook, stirring occasionally, for 8 to 10 minutes; not all water will be absorbed when it is removed from the stove, but it thickens as it cools.
Sprinkle with sun-dried tomatoes, chia seeds, or flaxseed meal and feel the goodness.
Effects of artificial dawn on subjective ratings of sleep inertia and dim light melatonin onset (Chronobiology Int) | https://pubmed.ncbi.nlm.nih.gov/20653…
We cannot post all links and references here (due to video description length limitations) but will post them at the MedCram Blog: https://blog.medcram.com/
I was reluctant to post this exemption resource page, but with all my fellow Earthlings (not just from the USA) being harassed by employers/gov’ts I am compelled to share some hope. Choosing what goes into your body is your God-given responsibility and liberty. You’re not asking anyone to approve this right, you are only requesting specific accommodations for the right already provided by Him. Be bold, honest, honorable & respectful when submitting your request. Use these resources as educational guidelines. Customize them in accordance with your own personal beliefs. Make it genuine.
This list will be updated as information becomes available.
Michael Kowalik, Melbourne-based philosopher and ethicist, is a leading voice in the academic debate about the ethical permissibility of vaccine mandates.
Below is a summary of what he believes are “the three strongest arguments against the ethical permissibility of vaccine mandates and why any medical procedure imposed by coercion must be refused.”
The following ethical reasons may explain why some people refused Covid-19 vaccination despite the severe social and economic consequences of remaining unvaccinated.
A. Vaccine mandates imply that all humans are born in a defective, inherently harmful state that must be biotechnologically augmented to allow their unrestricted participation in society, and this constitutes discrimination on the basis of healthy, innate characteristics of the human race. By refusing to acquiesce to vaccine mandates we take an ethical stance against discrimination on the basis of innate characteristics of the human race. (This point derives from my paper published here: https://jme.bmj.com/content/48/4/240).
B. Medical consent must be free – not coerced – in order to be valid. Any discrimination against the unvaccinated is economic or social opportunity coercion, precluding the possibility of valid medical consent. The right to free, uncoerced medical consent is not negotiable, under any circumstances, because without it we have no rights at all; every other right can be subverted by medical coercion. Crucially, by accepting any mandated medical treatment we would be acquiescing to the taking away of the right to free medical consent not just from ourselves but from our children and from future generations, and we do not have the right to do this. Acquiescence to medical coercion is always unethical, even if the mandated intervention were a placebo.
C. Vaccines are known to occasionally cause deaths of healthy people. When an employee is required to receive vaccination as a condition of employment, that employee is economically coerced to participate in an activity where some percentage of employees are expected to die ‘in the course of employment’ as a direct result of the mandated activity. This goes against the fundamental principles of medical ethics and workplace safety. It may be objected that infectious pathogens also kill people, but these two categories of deaths are not ethically equivalent. Infection with a pathogen for which there exists a vaccine is not mandated, whereas deaths resulting from mandatory vaccination are mandated deaths, a legalised killing of some people for the prospective benefit of the majority. Critically, any discrimination against the unvaccinated (or a privileged treatment of the vaccinated) amounts to a violation of the right to life, because a small percentage of the targeted population are expected to die as a result of this coercive treatment. By refusing to accept mandated vaccines we take an ethical stance in defence of the right to life.
Dr. Mike Yeadon: “Because in order to obtain the safety information … it will take you longer to acquire that longitudinal data than any realistic expectations for the length, the elapsed time of a pandemic. You can’t do it.”
“If that wretched Bill Gates suggests that we’ll be ready with a vaccine even more quickly, put your hand up and say, ‘With a new medicinal intervention, you need longitudinal safety.’ It’s reckless to go into a broad population without that data.”
Dr. Robert Malone and Dr. Art Cole sat down with Art Moore in Washington State on Monday to talk about the CDC covering up data, scientific fraud and what comes next.
In an interview the outspoken medical scientists react to the New York Times story quoting CDC officials who acknowledge the agency has withheld vaccine data for fear it would be misinterpreted.
The evidence (at link) makes it crystal clear that the government has been manipulating data from the start. Now that Omicron is here and the vaccines are clearly not working. That we have data from other countries that there are issues, we [must] demand transparency and a stop to the manipulation of the American people. Free speech is free speech.
Scientists and physicians must be allowed to discuss data on the Internet. We ALL must be allowed to discuss data. It is time to stop the madness.
